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It makes sense that David would have commissioned apologetic propaganda to explain what really happened and assert his innocence in everything.
Knowing the fragility of his situation and the need to shape his narrative, a successful usurper would take to the airwaves, so to speak, to justify his takeover.Several royal apologiesdefenses of a monarchs conduct during his rise to the throne and reignhave survived from the ancient Near East.Apology, his account of Socratess defense against the charge of corrupting the youth.You lay as if dead.Usurpers in particular needed to explain how their seizure of power was justified.The origin of the Samuel text has long perplexed scholars: Why is Davids rise given such an extended and detailed treatment?The text of Samuel resulted from a complex process of redaction and transmission of original sources, but many scholars suggest that the present narrative drew extensively from propaganda disseminated by those closely associated with David.Two motifs that appear in nearly every apology are divine election, the idea that the new ruler was specially chosen by a deity and elevated to kingship, and the unworthy predecessor, a series of charges against the ousted ruler showing how he had disqualified himself.By Flora Brooke Anthony, today we imagine Egyptian magic through the lenses of the Bible and films.In the audience hall the king is surrounded by palatial decorations, many of which depict foreigners, that is to say, you.Chicago: Oriental Institute of the University of Chicago, 2008.Darius likewise asserts his divine election, invoking the deity Auramazda so routinely that the unwary reader is almost hypnotized by statements such as by the favor Auramazda I am king; Auramazda granted me kingship.Even the most successful coups established a new regime on a foundation of conspiracy and assassination.For example, the thirteenth-century BCE Hittite ruler Hattusili III unseated his nephew Urhi-Tessup, the rightful king, in what the Assyriologist Hayim Tadmor called an obviously illegitimate act.
Many images of captive foreigners being crushed by the king were placed where they were not visible to palace visitors, for example the gilded arm of Thutmose IIIs throne and Tutankhamuns sandals and footstool.
Wolf informs the audience, Nobody knows the real story, because nobody has heard my side of the story.Many scholars have detected geld verdienen durch spielen 01805 hints of royal apologetic in some historiographical slot casino games free x men passages of the Hebrew Bible, such as the accounts of Solomons consolidation of power (involving the slayings of many political opponents) after his intrigue-fueled coronation in 1 Kings 1-2, and Jehus murderous coup.Darius, with the backing of a small court cabal, then murdered Bardiya and assumed the throneor so most scholars believe.In Egyptian ideology, the objects evoke the Egyptian idea written on one of king Tutankhamuns footstools, every foreign land is under your (the kings) sandals.This never occurred peacefully; the incumbent was typically murdered, often with his progeny, since no one wanted young scions to avenge their father and reclaim the throne.The most common of these depict a Nubian and a Levantine as captives with their arms bound behind their backs.
Urhi-Tessup repeatedly stripped Hattusili of his lands despite the latters unimpeachable loyalty; only after seven years of suffering such humiliation did Hattusili, after consulting the gods, take action to oust his nephew.